Quiet Earth Fellowservants of Christ

And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. - Mark 5:1-20

The healing of the demon posessed man in Mark chapter 5 teaches many aspects about our salvation. Here are but a few of those aspects which are taught in this parable:

1.) "And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit" (Mark 5:2).
In the Bible, God uses ships to typify the sending forth of the gospel. For example, Noah and his family were saved on a big ship (ark). The book of Jonah shows Jonah taking a ship to Tarshish before he preached the gospel to Ninevah. Also, Matthew, Luke and John's gospels as well all record Jesus or the apostles going into ships. Ships typify the body of believers; we enter the ship when we become saved. We take comfort that we have been rescued from the stormy sea, which is a spiritual picture of the corrupt world.

2.) "Who had his dwelling among the tombs; and no man could bind him, no, not with chains" (Mark 5:3).
The tombs represent death. Before we are saved by the grace of God, we are spiritually dead according to the Bible, see Ephesians 2:1-10.

3.) "Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him." (Mark 5:4).
The demonic man is a spiritual portrait of an unsaved man, like the demonic, those who remain unsaved in the world today are slaves to satan, see Ephesians 2:1-3.

4.) The statement in verse 4 that "neither could any man tame him" points to the fact that no one except Jesus could tame satan; and wonderfully Christ did this by shedding His precious blood on the cross:

"And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season." (Revelation 20:1-3).

5.) "And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones." (Mark 5:5).
The mountains which this man was living represent the kingdoms of the world. John under the inspiration of the Holy Spirit wrote in Revelation 17:

"And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space." (Revelation 17:9,10).

6.) "Now there was there nigh unto the mountains a great herd of swine feeding." (Mark 5:11).
The swine are a picture of the unsaved who ridicule the gospel, see Matthew 7:6.

7.) "And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid." (Mark 5:15).
The fact that the man had been naked points to the fact that one is spiritually naked before they become saved.

These are but a few of the aspects of salvation that shine forth in this parable, many more could be touched upon, but I must stop at this point as the clock strikes.

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