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This Psalm is composed in a way that the individual expression of prayer in vv. 1,2 is used as an exhortation to the entire nation or in a spiritual sense, all true believers throughout the ages. The key lesson to be understood in the Psalm is the statement in verse two that "I have behaved and quited my soul". "Quieted" is a good translation here as is "like a weaned child" (KJV; NAS), this indicates the overcoming of a habit. "Clinging" in the RSV and NEB do not present a very adequate translation of the original Hebrew. Being content with that which the LORD has blessed one with is a lesson that is very often learned as we go through the trials of life. [1] This verse warns against pride. All human wisdom is subject to limits; but God's wisdom is infinite and that is why we must stand humbly and in awe of Him. Only arrogance would allow someone to believe in the power of man and attempt to exhalt such silliness over the Word of God:
"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God." (2 Thessalonians 2:3,4).
[2] Quieted indicates something which has been overcome. Here, quieting oneself suggests that God is now the center of a persons life and not their own self-centeredness.
"Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." (Matthew 18:2-6).
"Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men." (1 Corinthians 14:20).
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