Quiet Earth Fellowservants of Christ

Call to Worship

"And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD." (Genesis 4:25,26).

"Since this calling out by the use of the name definately implies public worship, we here have the first record of regular public worship. .... This act bears eloquent testimony to the courage of this group, who wanted to be known as such whose hope was placed only in Yahweh. It is not enough to say that 'Yahweh's religion began with Enoch.' It began with Adam and developed into regular public worship in three generations." - Leupold, Commentary on Genesis, vol. 1, p.228.

Romans 5:14-21

"Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

Too often folks believe something just because someone or a majority says it is so; however, without really thinking for ouselves, we are left to believe what is known as a "sterotype". A sterotype is something that is or can be true to a point, but something that we also cannot use on an individual basis or standard of discernment. Fortunately, as believers things such as sterotypes and forgiving others are, as we grow in grace, things we rise above with eagles wings!:

"But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." (Isaiah 40:31).

One subject that mankind often sterotypes the wrong way is the subject of death. In the world, it is generally thought of as "morbid" or "the end" of things. This is because the unsaved world does not want Christ, therefore they cannot truly understand spiritual subjects such as death.

Do you fear death? If so dear friend, you should not because Christ is there do deliver His children from the fear of death:

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people." (Hebrews 2:14-17).

This is why it is so important to have Jesus as a Saviour. Death without Christ is a death without hope for eternity future (1 Thessalonians 4:13). Christ however gives us a new life in which death is transformed from a state of being without hope to one so glorious that we will recognize and understand the spiritual things that we cannot comprehend now in the flesh; the truth will come to be known by all both good and evil and our knowledge will be so much greater in heaven:

"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame." (Luke 16:19-24).

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love." (1 Corinthians 13:12,13) nas.

Before going on and examining some of the more beautiful aspects concerning the death of saints, let's briefly look at the death of the wicked. Notice I say briefly. While it is true that we must always present the gospel in balance giving the sweet points as well as the bitter ones. I think when we study subjects we should only briefly touch upon the topics of satan and hell. It is not good for a true believer to pay too much attention to these things because the forces of evil dwell on attention. Any attention given evil could be attention given to Jesus. So I think balance is just to cover what is required about evil, but not go too far. Likewise, the same is true about heavenly things such as angels; we must realize that they exist and what they do but we don't spend alot of time focusing on them which could be used to focus on Christ. In light of this, we realize the Bible says that the death of the wicked is unpleasant to God:

"Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" (Ezekiel 33:11).

But one thing I feel must be kept in view here carefully. While it is true that we can judge the living in righteous judgement to a degree (John 7:24); I think we must be extremely, extremely careful when judging the soul of a dead individual.

While some people like Judas and Hitler were so evil it is a pretty safe hypothesis to say one can be about 99.99% sure that they were not saved. I do not feel we can pass the same judgement on others in general even if they have shown no evidence of being a true believer or have lived there life in a false gospel. Why do I say this? I say this because that's what I believe the Bible teaches. Romans 10:17 tells us faith comes from hearing and hearing from the Word of God. A person can live their entire life apparently in sin, but even if they heard the most wee bit of the gospel such as "Jesus Wept" they have come under the hearing of the Word and although it may not seem likely, God can still save them 1/1,000,000 of a second before death if He so chooses to do so and we would never imagine it. This gives us hope as well for any loved one who has passed away. But the bottom line is regardless if you accept this type of reasoning or not, God is God and He will save whosoever He will; not only that, it will all be done according to His infinitely good will and purpose! So either way we can take huge comfort in knowing that our compassionate Father's will is being done in goodness. Of course we cannot say for sure, but, there just may be a few more samaritans than "priests and levites" than some think in heaven. But again, let's not concentrate on speculation, but the importance of salvation by grace through Christ:

"Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began" (2 Timothy 1:9).

How wonderful is that? Keeping this in mind, let's look at the description of the death of a saint in a few places in the Bible. First, let's start in the Old Testament in Isaiah where we read of the death of a saint being described as "peace":

"The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness." (Isaiah 57:1,2).

Nothing morbid about that; neither is there about this:

"For to me to live is Christ, and to die is gain." (Philippians 1:21).

So for a saint, death is not only peace, but it is also described as a gain. But that's not all by any means. In Revelation, the death of a true believer is described as "blessed":

"And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs." (Revelation 14:13-20).

So far it was noted that the death of a true believer is peace, a blessing and a gain. Again, that's not all, the death of a saint is also described as precious in the sight of our LORD:

"I believed, therefore have I spoken: I was greatly afflicted: I said in my haste, All men are liars. What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people, In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD." (Psalm 116:10-19).

As we go further and further into these last days, God also tells us that wickedness will increase on the earth. This is sad when you think of all the wickedness there is now and that it will only increase. So when you really ponder it, with all the evils and ills of the world, these days in light of history aren't really such a bad time to die in after all should the LORD take our life. Dear reader, do you fear death? You shouldn't. Those who have come to know Jesus should also realize that death is but rest and sleep in our LORD Jesus:

"The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." (Psalm 90:10).

"For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." (1 Thessalonians 4:14-18).

"Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. " (Psalm 55:3-6).

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