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To Him who smote the Egyptians in their firstborn, For His lovingkindness is everlasting, And brought Israel out from their midst, For His lovingkindness is everlasting, With a strong hand and an outstretched arm, For His lovingkindness is everlasting. To Him who divided the Red Sea asunder, For His lovingkindness is everlasting, And made Israel pass through the midst of it, For His lovingkindness is everlasting; But He overthrew Pharaoh and his army in the Red Sea, For His lovingkindness is everlasting. To Him who led His people through the wilderness, For His lovingkindness is everlasting; To Him who smote great kings, For His lovingkindness is everlasting, And slew mighty kings, For His lovingkindness is everlasting: Sihon, king of the Amorites, For His lovingkindness is everlasting, And Og, king of Bashan, For His lovingkindness is everlasting, And gave their land as a heritage, For His lovingkindness is everlasting, Even a heritage to Israel His servant, For His lovingkindness is everlasting. Who remembered us in our low estate, For His lovingkindness is everlasting, And has rescued us from our adversaries, For His lovingkindness is everlasting; Who gives food to all flesh, For His lovingkindness is everlasting. Give thanks to the God of heaven, For His lovingkindness is everlasting. - Psalm 136
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One of the wonderful things about the Bible is that it is written for Christians throughout history and it direct speaks to us today in many different ways such as commands, spiritual portraits and examples, to name a few. 2 Timothy 3:16,17 tells us that the entire Bible is profitable for teaching. One of the ways the Bible teaches us is by example, so that the Christian can avoid mistakes made in the past. The topic of 1 Corinthians 10 is learning from Israel's mistakes. Note what we learn in verse 5 of 1 Corinthians 10:
But with many of them God was not well pleased: for they were overthrown in the wilderness - 1 Corinthians 10:5.
"But with many of them God was not well pleased" for they were overthrown in the wilderness.". This is speaking of an Old Testament event where the LORD rebukes; in Numbers 14 we read:
"Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But as for you, your carcases, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die." (Numbers 14:29-35).
This event in Numbers 14 is very important; we know this because it is spoken about in a few different places throughout God's word. Another place where this event in Numbers 14 spoken of is a parallel passages that relates in Hebrews 3 and tells us why this happened:
"Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief." (Hebrews 3:12-19).
The last word in Hebrews chapter 3 says it all: unbelief. We must also remember in the Bible, belief means more than to simply acknowledge; James tells us that even the evil demons believe, but they are certainly not saved. Belief means not only to acknowledge, but to act upon; in other words, doing God's will. Likewise, in John 3 we read:
"He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." (John 3:18,36).
Now we know this incident in Numbers is really big, because we see it spoken about again elsewhere. In Jude's epistle, the theme is warnings of history to the ungodly. In this context, in the opening verses of the epistle we read:
"Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." (Jude 3-6).
As a matter of fact, Jude uses the phrase "I will therefore put you in remembrance" in Jude 5 to show that we are being reminded. This is the same language Peter uses in 2 Peter 1:12ff where Peter speaks of growth in Christian virtue and eyewitnesses:
"Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." (2 Peter 1:12-21).
So we see the idea of having examples as warnings and the consequences of unbelief, what unbelief really means, and what it is, are spoken of throughout God's Word and everything fits in its proper place as God would have it. Going back to Jude 5, Jude states "though ye once knew this". In 1 John we have a similar statement in verse 20 of chapter 2 that tells us as believers "you all know" or "ye know all things":
"But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son." (1 John 2:20-22).
God has given His little children full assurance that they have "an unction" which means an anointing. As believers we have each been made priests unto our LORD God and act as servants and priests unto God while here on earth, evidencing God working in us to will and do His good pleasure:
"And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever." (Revelation 5:9-14).
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." (1 Peter 2:5-10).
I would like to close this weeks exhortation with one of the most dynamic verses in the Bible and a thought that if you get nothing else out of this, you will hold in memory. I feel this is truly dynamic. As New Testament priests unto our LORD we know that the sacrifices we offer, namely that which we do in His name (the LORD working in us and His Spirit witnessing with ours that we are sons of Him) will always be pleasing to God. This is because all the believers sins are paid for past, present and future. The new birth issues a new, sinless nature. Simply stated: a true child of God cannot sin! I will close with the verse and LORD willing take a look at this beautiful verse a little more in next weeks Sabbath exhortation. Guard yourselves my beloved brethren.
"Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother." (1 John 3:9,10).
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